Maroon News

Issue date: 10/4/07 Section: News

Harvard Professor of English James Simpson's lecture on "Bad News Bible: Six Dark and Demeaning Paradoxes of Evangelical Bible Reading," sponsored by the English department as part of its Humanities Colloquium series, did not focus on hypocrisies of contemporary evangelical Christianity in the U.S., as many audience members had expected.

Instead, attendees got a preview of Simpson's upcoming paper on the contradictions of the way that Martin Luther and William Tyndale, the founding fathers of Protestantism, interacted with the text of the Bible in the 1520's.

"I imply no necessary connection between this evangelical culture and the evangelical culture in the United States today," he said, and then repeated after a pause, "No necessary connection."

The first paradox that Simpson cited was that early Protestants were called to "hate the text to love it." Lutheran ideology dictates salvation through being chosen specifically by God, and that no amount of good works can make up for not being a part of this "elect." Yet, individual interaction with the Bible, a text full of exhortations to good works, is central to Luther's doctrines as well, though all it does is hold up a standard of behavior that is beyond the sinful reader's capacity.

"The model [the Bible] can only provoke despair at the reader's powerlessness to fulfill the injunction," Simpson explained. "Despair is part of the emotional dialectic of salvation."

Simpson's second paradox was, "Textual simplicity means textual ambiguity." Tyndale criticized the way that Catholicism over-interpreted Scripture. However, Protestantism was born when Luther noted the dual meanings, which is to say the interpretability, of the Latin phrase iustitia Dei in the Bible: it could either indicate the justice that God practices, or a separate kind of justice that is God's alone and not humanity's.

"[The] evacuation of human standards in order to make way for the alien standards of the divine is the essence of Lutheran reading," Simpson said; in other words, the words of the Bible must be stripped of extraneous worldly meaning -- simplified -- so that they can be empty -- ambiguous -- and ready for their true divine interpretation.Simpson stated, but never got around to explaining, the third paradox: "A culture of faith alone in the written word is a no-faith culture."

The fourth paradox was that "the literal sense is not the literal sense." Luther himself said that "scripture interprets itself," and preached that the Bible is the literal word of God, inviting no "deep" reading. Yet the evangelical reader was still held to be capable of reading wrongly. Luther, Tyndale and similar figures wrote innumerable glosses, prologues, marginal commentaries and catechisms, in some cases longer than the texts being glossed, in order to ensure that the evangelical reader was reading "in the right spirit."

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